| Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea and Japan |
Philip J. Ivanhoe |
Leah Kalmanson |
2020-04-00 |
| Readings of Sāntideva’s Guide to Bodhisattva Practice |
Jonathan C. Gold |
Amod Lele |
2020-04-00 |
| Japanese Environmental Philosophy |
Baird Callicott |
Lucy Schultz |
2020-04-00 |
| Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy: Perspectives and Reverberations |
Karyn Lai |
Paul Carelli |
2020-04-00 |
| Monism: A Russellian Interpretation |
Hui Shi |
Liu Jingxian |
2020-01-01 |
| Empiricism by Ya ZUO |
Shen Gua |
James D. Sellmann |
2020-01-01 |
| The Exclusion of Chinese Philosophy |
Eric S. Nelson |
Carine Defoort |
2020-01-00 |
| Intercultural Encounter in the Age of Hybridity |
Eric S. Nelson |
Mario Wenning |
2020-01-00 |
| The Third Revolution: Xi Jinping and the New Chinese State |
Elizabeth C. Economy |
Martin Schönfeld |
2020-01-00 |
| Japanese Philosophy in the Making 1: Crossing Paths with Nishida |
John C. Maraldo |
Bradley Park |
2020-01-00 |
| A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age |
Eric S. Nelson |
Kai Marchal |
2020-01-00 |
| Paying Attention to Buddhaghosa and Pāli Buddhist Philosophy |
Jonardon Ganeri |
Sean M. Smith |
2019-10-00 |
| No-Selves and Persons |
Jonardon Ganeri |
Monima Chadha |
2019-10-00 |
| The Significance of Indeterminacy: Perspectives from Asian and Continental Philosophy |
Robert H. Scott |
Jingwen Zheng |
2019-10-00 |
| Omnicide: Mania, Fatality, and Future-in-Delirium |
Jason Bahbak Mohaghegh |
Ekin Erkan |
2019-10-00 |
| Islamic Spirituality: Theology and Practice for the Modern World |
Zeki Saritoprak |
Adnan Aslan |
2019-10-00 |
| An Investigation of Wang Fuzhi`s Study on the Zhuangzi: Focusing on the Zhuangzijie. (Wang Fuzhi Zhuangxue yanjiu: yi Zhuangzijie wei zhongxin 王夫之 庄学研究——以《庄子解》为中心) |
Tan Mingran |
Li Huanyou |
2019-10-00 |
| The Nature of the Disposition to Care |
Vrinda Dalmiya |
Keya Maitra |
2019-07-00 |
| The Importance of Being Modest |
Vrinda Dalmiya |
Nilanjan Das |
2019-07-00 |
| Comparative Epistemology |
Vrinda Dalmiya |
Linda Martín Alcoff |
2019-07-00 |
| Caring about Care |
Vrinda Dalmiya |
Eva Feder Kittay |
2019-07-00 |
| The Philosophy of the Bhagavad Gītā: A Contemporary Introduction |
Keya Maitra |
Malcolm Keating |
2019-07-00 |
| The Mandala Sutra and Its English Translation: The New Dunhuang Museum Version Revised |
Yang Zengwen |
Ma Lijuan |
2019-07-00 |
| Tarō Naka, Music: Selected Poems |
Andrew Houwen |
Ryan Johnson |
2019-07-00 |
| Confucianism for the Contemporary World: Global Order, Politial Plurality, and Social Action |
Tze-ki Ton |
Bin Song |
2019-07-00 |
| Absent Mother God of the West: A Kali Lover’s Journey into Christianity and Judaism |
Neela Bhattacharya Saxena |
Swami Narasimhananda |
2019-07-00 |
| Missing Links in The China Model |
Daniel A. Bell |
Chenyang Li |
2019-04-00 |
| Meritocracy as a Political System |
Daniel A. Bell |
Binfan Wang |
2019-04-00 |
| The Emotions in Early Chinese Philosophy |
Curie Virág |
Ellen Y. Zhang |
2019-04-00 |
| Tang Junyi: Confucian Philosophy and the Challenge of Modernity |
Thomas Fröhlich |
Chor-yung Cheung |
2019-04-00 |
| Philosophy of Language, Chinese Language, Chinese Philosophy: Constructive Engagement |
Bo Mou |
Rohan Sikri |
2019-04-00 |
| Order in Early Chinese Excavated Texts: Natural, Supernatural, and Legal Approaches |
Zhongjiang Wang |
Thomas Michael |
2019-04-00 |
| Beyond Philosophical Euromonopolism |
Bryan W. Van Norden |
Bret W. Davis |
2019-04-00 |
| Bell’s Model of Meritocracy for China |
Daniel A. Bell |
Yong Huang |
2019-04-00 |
| A Comparative Feminist Reflection on Race and Gender |
Bryan W. Van Norden |
Li-hsiang Lisa Rosenlee |
2019-04-00 |
| "Indirect Communication" with the Reader |
Muhammad Iqbal |
Sevcan Ozturk |
2019-01-01 |
| Commentary on the Analects: A Confucian-Daoist Critique of Effable Morality |
Wang Bi |
Paul J. D'Ambrosio |
2019-01-01 |
| Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion |
A S Cua |
John Louton |
2019-01-01 |
| Unpacking the Particulars:Taking Back Philosophy: A Review of Bryan Van Norden's Taking Back Philosophy A Multicultural Manifesto |
Undoing Western Hegemony |
David H. Kim |
2019-01-01 |
| Toleration in Comparative Perspective |
Vicki A. Spencer |
Lara M. Mitias |
2019-01-00 |
| Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia |
Sungmoon Kim |
Paul J. D’ambrosio |
2019-01-00 |
| New Essays in Japanese Aesthetics |
A. Minh Nguyen |
Jesús Ilundáin-agurruza |
2019-01-00 |
| Engaging Japanese Philosophy: A Short History |
Thomas P. Kasulis |
Leah Kalmanson |
2019-01-00 |
| Confucian Ethics in Western Discourse |
Wai-ying Wong |
Mathew A. Foust |
2019-01-00 |
| Afrika und China im Dialog: Philosophische Süd-Ost-Dialogue aus westlicher Sicht |
Heinz Kimmerle |
Hans Van Rappard |
2018-10-01 |
| Ru Meditation: Gao Panlong (1562–1626 C.E.) |
Bin Song |
Leah Kalmanson |
2018-10-00 |
| Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shirazi |
Sayeh Meisami |
S. Khalil Toussi |
2018-10-00 |
| Gottfried Wilhelm Leibniz, Briefe über China (1694-1716): Die Korrespondenz mit Barthélemy Des Bosses S.J. und anderen Mitgliedern des Ordens |
Rita Widmaier |
Eric S. Nelson |
2018-10-00 |
| Egocentricity and Mysticism: An Anthropological Study |
Ernst Tugendhat |
Christian Helmut Wenzel |
2018-10-00 |
| African and Chinese Philosophies Compared |
|
Renate Schepen |
2018-10-00 |
