| Daoism and Environmental Philosophy: Nourishing Life |
Eric S. Nelson |
Anish Mishra |
2022-04-00 |
| Confucian Concord: Reform, Utopia and Global Teleology in Kang Youwei's DatongShu |
Federico Brusadelli |
Carine Defoort |
2022-04-00 |
| Chinese Émigré Intellectuals and Their Quest for Liberal Values in the Cold War,1949—69 |
Kenneth Kai-chung Yung |
Milan Matthiesen |
2022-04-00 |
| Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun |
Dean Anthony Brink |
Dennis Stromback |
2022-01-01 |
| A Review of Leah Kalmanson's Cross-Cultural Existentialism |
Philosophy as a Transformative Practice |
Boram Jeong |
2022-01-01 |
| Existential Rehabituations from a Latinx Perspective |
Leah Kalmanson |
Martina Ferrari |
2022-01-00 |
| Existence, Emptiness, and Qi |
Leah Kalmanson |
Eric S. Nelson |
2022-01-00 |
| Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger |
David W. Johnson |
Steve Bein |
2022-01-00 |
| The Oxford Handbook of Japanese Philosophy |
Bret W. Davis |
Steve G. Lofts |
2022-01-00 |
| The Contemplative Foundations of Classical Daoism |
Harold D. Roth |
Ronnie Littlejohn |
2022-01-00 |
| Repentance and the Return to God: Tawba in Early Sufism |
Atif Khalil |
Ali Hassan Zaidi |
2022-01-00 |
| Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun |
Dean Anthony Brink |
Dennis Stromback |
2022-01-00 |
| Nishida Kitarō's Philosophy of Life |
Tatsuya Higaki |
Kyle Peters |
2022-01-00 |
| Indian Perspectives on Consciousness, Language and Self: The School of Recognition on Linguistics and Philosophy of Mind |
Marco Ferrante |
Mrinal Kaul |
2022-01-00 |
| Flowers Blooming on a Withered Tree: Giun's Verse Comments on Dōgen's Treasury of the True Dharma Eye |
Steven Heine |
Zuzana Kubovčáková |
2022-01-00 |
| Schopenhauer, Nietzsche, and European Buddhism |
Jason M. Wirth |
Eric S. Nelson |
2021-10-00 |
| Philosophy as “Commentary” |
Jason M. Wirth |
Leah Kalmanson |
2021-10-00 |
| Neither/Nor |
Jason M. Wirth |
Takeshi Morisato |
2021-10-00 |
| Reclaiming the Wilderness: Contemporary Dynamics of the Yiguandao |
Sebastien Billioud |
Jesse Butler |
2021-10-00 |
| Daya Krishna and Twentieth-Century Indian Philosophy: A New Way of Thinking about Art, Freedom and Knowledge |
Daniel Raveh |
Elise Coquereau-saouma |
2021-10-00 |
| Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Hamburg Buddhist Studies Volume 13 |
Oren Hanner |
Davey K. Tomlinson |
2021-10-00 |
| Avicenna and the Aristotelian Left. Ernst Bloch |
Loren Goldman |
Benjamín A. Figueroa Lackington |
2021-10-00 |
| The Non-Existence of the Real World |
Jan Westerhoff |
Ricki Bliss |
2021-07-00 |
| Ratnakīrti’s Proof of Exclusion |
Patrick Mcallister |
Joel Feldman |
2021-07-00 |
| Human Being, Bodily Being: Phenomenology from Classical India |
Chakravarthi Ram-prasad |
Sonam Kachru |
2021-07-00 |
| Classical Indian Philosophy: A History of Philosophy Without Any Gaps. Volume 5 |
Peter Adamson |
Joerg Tuske |
2021-07-00 |
| Training Virtue without Losing Autonomy |
Aaron Stalnaker |
Patricia Marechal |
2021-04-00 |
| Skill, Practice, and Virtue |
Aaron Stalnaker |
Richard Kim |
2021-04-00 |
| Dependence, Deference, and Meritocracy |
Aaron Stalnaker |
Bradford Cokelet |
2021-04-00 |
| Comments on Aaron Stalnaker’s Mastery, Dependence, and the Ethics of Authority |
Aaron Stalnaker |
Nancy E. Snow |
2021-04-00 |
| Voice of the Buddha: Buddhaghosa on the Immeasurable Words |
Maria Heim |
Upali Sraman |
2021-04-00 |
| The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison |
Richard Seaford |
Monte Ransome Johnson |
2021-04-00 |
| La Détermination du Néant Marquée par L’autoéveil |
Nishida Kitarō |
Bernard Stevens |
2021-04-00 |
| A Śabda Reader: Language in Classical Indian Thought. Historical Sourcebooks in Classical Indian Thought |
Johannes Bronkhorst |
Andrew Ollett |
2021-04-00 |
| Aesthetics in Transcultural Perspective: "Jingjie" and "Atmosphere" |
Wang Guowei |
Ondřej Dadejík |
2021-01-01 |
| Practical Philosophy: A Return to Platonic Phronesis |
Mulla Sadra |
Sahar Kavandi |
2021-01-01 |
| Notion of Coherence |
Stephen Angle |
Yu Yihsoong |
2021-01-01 |
| Tibetan Buddhist Philosophy of Mind and Nature |
Douglas Duckworth |
Roshni Patel |
2021-01-00 |
| The Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa |
Ethan Mills |
Piotr Balcerowicz |
2021-01-00 |
| The Bloomsbury Research Handbook of Indian Philosophy of Language |
Alessandro Graheli |
Mark Siderits |
2021-01-00 |
| Eastern Approaches to Western Film: Asian Reception and Aesthetics in Cinema |
Stephen Teo |
Melissa Croteau |
2021-01-00 |
| Against Political Equality: The Confucian Case |
Tongdong Bai |
Zhuoyao Li |
2021-01-00 |
| Risks and Temptations |
Amy Olberding |
Alice Maclachlan |
2020-10-00 |
| Manners, Vulnerability, and Rude Women |
Amy Olberding |
Emily Mcrae |
2020-10-00 |
| Civility as Self-Determination |
Amy Olberding |
Olúfẹḿi O. Táíwò |
2020-10-00 |
| Can One Be Rude to a Shoe? Saving Our Humanity and the Wrong of Rudeness |
Amy Olberding |
Julia Morgan |
2020-10-00 |
| The Analects of Dasan, Volume II: A Korean Syncretic Reading |
Jeong Yak-yong |
Dobin Choi |
2020-07-00 |
| Mind and Body in early China: Beyond Orientalism and the Myth of Holism |
Edward Slingerland |
Bongrae Seok |
2020-07-00 |
| Expressing the Heart’s Intent: Explorations in Chinese Aesthetics |
Marthe Atwater Chandler |
James Garrison |
2020-07-00 |
| Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi |
Lin Ma |
Frank P. Saunders , jr. |
2020-07-00 |
